A long-term study to understand ways to balance conservation with religious practices, in three tiger reserves of India, has culminated in a set of comprehensive guidelines that provide concrete suggestions to manage pilgrimages inside India’s tiger reserves. The recently released guidelines are specific to the management of big events such as pilgrimages and festivals at the holy sites within protected areas (PAs).
Pilgrims’ visitations to sacred sites in core areas of tiger reserves have been, over the years, resulting in large-scale damages to pristine forests that protect invaluable fauna and flora. A classic example is the Periyar Tiger Reserve in Kerala with the famous Sabarimala temple inside attracting five to six million pilgrims annually resulting in multiple environmental damages to the fragile forest ecosystems.
- Pilgrimages and festivals in sacred sites in protected areas result in non-biodegradable waste inside forests, water pollution and long-term damage of the fragile forest ecosystem.
- A study finds that a shift in perception and behaviour of the pilgrims can be achieved through right, faith-based messaging that makes them understand the importance of conservation.
- A new green pilgrimage model that resulted from the study proposes ways to balance faith with conservation by implementing certain guidelines.
To curb this problem, the National Tiger Conservation Authority (NTCA) mandates every reserve develop plans to manage religious tourism. The challenges of balancing conservation with community visitation rights, however, have hindered implementation, notes a 2019 study by Ashoka Trust for Research in Ecology and the Environment (ATREE) and Alliance of Religions and Conservation (ARC).
Now, ATREE, ARC and WWF have released guidelines based on their research and conservation work, primarily in the buffer zones of Kalakad Mundanthurai Tiger Reserve (KMTR) in the Western Ghats, Ranthambore Tiger Reserve (RTR) in Central India and the buffer zone of Corbett Tiger Reserve (CTR) in the Himalayas. The main case study used throughout these guidelines is from KMTR, where the project partners have worked on green religious pilgrimage for over 15 years.
Senior fellow at ATREE and one of the authors of the 2019 study and the latest guidelines, Soubadra Devy said that the study areas were chosen to represent the three important geographies for wildlife conservation in India.
Plastic waste, water pollution among ecological concerns
Over the period of their work in these protected areas, the most pressing ecological concerns were found to be non-biodegradable waste, water pollution and disturbance to wildlife and plants in the forest. Apart from the sudden increase in noise and use of bright lights in the core areas of the forest during festivals and pilgrimages that disturbed animals, roadkills were also found to increase during festivals and pilgrimages. Moreover, many trees and plants get dislodged to facilitate makeshift camps.
In 2016, 260 kilograms of non-degradable waste like beedis, cigarettes, matchboxes, tobacco pouches, etc. and 550 kilograms of single-use polythene bags were taken away from pilgrims at the RTR main entrance over two days in a green pilgrimage management campaign done with the forest department. The guidelines further notes that at the Garjiya Mata Temple near Corbett Tiger Reserve, pilgrims take a dip in the holy Kosi river as a part of the ritual and they may also draw water, bathe, use the riverbanks up or downstream for defecation, and in some instances, conduct animal sacrifice by the river.
While the free flow of pilgrims into the forest needs to be controlled, sudden imposition of rules could be perceived as barriers which could be counterproductive. “We have to mitigate the issue through co-management with multiple stakeholders like the forest departments, conservation and faith-based organisations as well as the communities,” Devy said.
Change of perception necessary for conservation
The researchers say they believe that the shift in perception and behaviour of the pilgrims can be achieved if they are made to see how some of their deeply held religious beliefs underpin environmental conservation. The head of WWF’s Beliefs and Values Programme, Chantal Elkin said that faith-based conservation messages from religious leaders have the potential to galvanise people to protect India’s threatened habitats and wild species as a matter of religious responsibility and devotion.
The stakeholder involvement is paramount to sustainable, long-term results of the effort. For instance, if the pilgrims are asked not to defecate near the river due to water pollution, the concerned authorities in the temple or the forest administration need to provide adequate toilets and washing areas. Elkin shared an example from RTR, where providing free food and drinks for devotees is considered as a noble act. The Green Pilgrimage Management Committee formed there banned that activity for a year due to excessive use of disposable plastic cups and plates and no effective waste collection in the holy site but resumed it a year later when measures were put in place to properly dispose of waste and limit plastic inside the reserve.
Steps to ensure faith and conservation go hand-in-hand
The guidelines, from which relevant ideas can be adapted for upcoming projects, point to five steps in effectively balancing faith and conservation. Understanding the dynamics of religious tourism including the impacts and threats to biodiversity is crucial. This should be followed by making recommendations for improved management of the reserve before, during and after pilgrimages and setting up multi-stakeholder committees to develop and launch co-management plans for conservation-friendly pilgrimage.
Faith-based messaging could be done via dramas and street plays, art, folksong, media messaging from religious leaders, banners and posters featuring religious messages and icons, etc. Devy said that at the KMTR, they made street plays with the local deity Sori Muthu Iyyanar as the central character, showing how he is upset that the pristine forest he once roamed is now littered and messy. “We slowly introduced the statistics of the impact, particularly on the river Thamirabarani. In Ranthambore, we created a jingle in Rajasthani language using certain local contexts connected to the local diet for the right messaging,” she said.
Monitoring impacts and working around challenges are key in ensuring long-term results of the model. Devy sees challenges in getting the proposed green religious tourism model embedded in the forest departments’ management plans and in the allocation of funds. There is also the transfer of government officials that creates setbacks in the implementation that needs addressing, said Devy.
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Elkin believes that the model has great potential for application in protected areas. “Our work has demonstrated that it is possible to meet the National Tiger Conservation Authority’s guidelines in ways that are sensitive to the complexities of modern religious tourism and that sustainably change the management of pilgrimage events,” she said. Devy hopes that the model gets accepted by NTCA, which would expand its scope to be implemented in multiple reserves.
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